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"From 1914 to 1918, tens of thousands of Canadian Catholic men and women of Irish descent or birth rallied to the Empire's call to arms against Germany and its allies. Bishops, priests, Catholic newspaper editors, and Irish Catholic politicians from across Canada publicly supported Government efforts to win the war. Despite these actions, non-Catholic Canadians continued to doubt the loyalty of Irish Catholics. The neutrality of Pope Benedict XV, the supposed pro-Austrian sympathies of many Catholic new Canadians from central Europe, Irish republicans who fomented rebellion in Ireland, and the perceived indifference to the war by French Canadian Catholics, collectively painted all Catholics in a negative light. Catholic leaders and rank-and-file Irish Catholics in Canada struggled on two fronts during the Great War: fighting the Empire's enemies in Europe, and defending themselves against charges of disloyalty at home, because of persons and issues beyond their control. In this second struggle Irish Catholics had to be sensitive to their French Canadian co-religionists, making clear their loyalty to Canada and the Empire without completely alienating them. At the same time Irish Catholic leaders maintained that they had a double duty--a duty to Canada as a member of the British Empire, and a duty to see that Ireland was given the type of self-government that they as Canadians enjoyed. Grounded in research from dozens of archives, census data, and personnel records, this book explores conflicts which threatened to irreparably divide Canada along religious and linguistic lines."--

World War, 1914-1918 --- Religious aspects --- Catholic Church. --- Catholic Church --- History --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교

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Le Centenaire de la loi de séparation des Églises et de l’État du 9 décembre 1905 a donné lieu à un colloque international à Aix-en-Provence dont ce livre porte le témoignage, il est préfacé par Bernard Cousin, professeur émérite de l’université de Provence et ancien directeur des PUP. Cet ouvrage rassemble des communications de spécialistes de différentes périodes historiques, afin de réfléchir ensemble aux rapports qu’entretiennent, de l’Antiquité à nos jours, les pouvoirs politiques et le fait religieux, ainsi qu’aux phénomènes de laïcisation ou de sécularisation des sociétés, en particulier dans le monde méditerranéen.

Church and state --- Laicism --- Religion and politics --- History. --- Catholic Church --- France --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Laïcité --- Laicity --- Laity --- Secularism --- Religious aspects --- Political aspects --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- politique --- laïcité --- Méditerranée --- religion

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Inquisition --- Cardinals --- 262.136.12 <45 ROMA> --- 262.136.12 <45 ROMA> Congregatie van het Heilig Officie (en voor de inquisitie)--Italië--ROMA --- Congregatie van het Heilig Officie (en voor de inquisitie)--Italië--ROMA --- Holy Office --- Catholic Church --- History --- Autos-da-fé --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교

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Liturgics --- Liturgical reform --- 264 <063> --- 264 <063> Liturgie--Congressen --- Liturgie--Congressen --- Liturgies --- Reform, Liturgical --- Reform --- Catholic Church --- Liturgy --- Conferences - Meetings --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교

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In his book, Sándor Agócs explores the conflicts that accompanied the emergence of the Italian Catholic labor movement. He examines the ideologies that were at work and details the organizational forms they inspired. During the formative years of the Italian labor movement, Neo-Thomism became the official ideology of the church. Church leadership drew upon the central Thomistic principal of caritas, Christian love, in its response to the social climate in Italy, which had become increasingly charged with class consciousness and conflict. Aquinas's principles ruled out class struggle as contrary to the spirit of Christianity and called for a symbiotic relationship among the various social strata. Neo-Thomistic philosophy also emphasized the social functions of property, a principle that demanded the paternalistic care and tutelage of the interests of working people by the wealthy. In applying these principles to the nascent labor movement, the church's leadership called for a mixed union (misto), whose membership would include both capitalists and workers. They argued that this type of union best reflected the tenets of Neo-Thomistic social philosophy. In addition, through its insistence on the misto, the church was also motivated by an obsessive concern with socialism, which it viewed as a threat, and by a fear of the working classes, which it associated with socialism, which it viewed as a threat, and by a fear of the working classes, which it associated with socialism. In pressing for the mixed union, therefore, the church leadership hoped not only to realize Neo-Thomistic principles, but also to defuse class struggle and prevent the proletariat from becoming a viable social and political force. Catholic activists, who were called upon to put ideas into practice and confronted social realities daily, learned that the "mixed" unions were a utopian vision that could not be realized. They knew that the age of paternalism was over and that neither the workers not the capitalists were interested in the mixed union. In its stead, the activists urged for the "simple" union, an organization for workers only. The conflict which ensued pitted the bourgeoisie and the Catholic hierarchy against the young activists.Sándor Agócs reveals precisely in what way Catholic social thought was inadequate to deal with the realities of unionization and why Catholics were unable to present a reasonable alternative.

Catholic labor unions. --- Trade-unions, Catholic --- Labor unions --- Church and labor --- Church and social problems --- Catholic labor unions --- History. --- Catholic Church --- Doctrines --- Christianity and social problems --- Social problems and Christianity --- Social problems and the church --- Social problems --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Roman Catholicism, Roman Catholic Church